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below). 2, 36: AAS 87 (1995), pp. stream The procession bringing the gifts is accompanied by the Offertory chant (cf. 44). It is very appropriate that the priest sing those parts of the Eucharistic Prayer for which musical notation is provided. In that case, the lector walks in front of the priest but otherwise along with the other ministers. 213. A bow of the head is made when the three Divine Persons are named together and at the names of Jesus, of the Blessed Virgin Mary, and of the Saint in whose honor Mass is being celebrated. Sacred Congregation for Divine Worship, General Instruction of the Liturgy of the Hours, editio typica, 11 April 1971, editio typica altera, 7 April 1985, nos. The order of procession is more carefully described for the transfer of the Blessed Sacrament to the place of reposition. Any appearance of a throne, however, is to be avoided. Missae sacrificio, 17 September 1562, chapter 8: Denz-Schn, 1749. no. Gospel Acclamation Mass for Our Lady of Sorrows Brian D. Kuzmin : Glory and praise, glory and praise to you, Lord Jesus Christ; to you, Lord Jesus Christ. 131. [60] Cf. The Creed is not said" (EM, no. However, insofar as possible, he stands back slightly, behind the concelebrating priests standing around the principal celebrant. 53. It is appropriate that in publishing the Missal, celebrations proper to an entire nation or territory be inserted at the correct place among the celebrations of the General Calendar, while those proper to a region or diocese be placed in a special appendix. In this matter as well, a noble simplicity should be ensured such as is the best companion of genuine art. On memorials of Saints, the collect proper to the day is used or, if none is available, one from an appropriate Common. 269. 160. [43] Cf. 54: AAS 87 (1995), pp. 0000014230 00000 n 116; cf. 338. 279. 150. Holy Thursday EVENING MASS OF THE LORD'S SUPPER LINKS ENTRANCE ANTIPHON COLLECT READING I: Exodus 12:1-8, 11-14 RESPONSORIAL PSALM READING II: 1 Cor 11:23-26 VERSE BEFORE THE GOSPEL GOSPEL Jn 13:1-15 THE WASHING OF FEET THE LITURGY OF THE EUCHARIST PRAYER OVER THE OFFERINGS COMMUNION ANTIPHON PRAYER AFTER COMMUNION In the celebration of Mass the faithful form a holy people, a people whom God has made his own, a royal priesthood, so that they may give thanks to God and offer the spotless Victim not only through the hands of the priest but also together with him, and so that they may learn to offer themselves. The homily is usually given by the principal celebrant or by one of the concelebrants. Then he proclaims the Gospel and at the end says the acclamation, Verbum Domini (The Gospel of the Lord), to which all respond, Laus tibi, Christe (Praise to you, Lord Jesus Christ). 6: AAS 89 (1997), p. 869. 6 0 obj 37. It is preferable that the responsorial Psalm be sung, at least as far as the peoples response is concerned. 180. The priest then takes the paten or ciborium and goes to the communicants, who, as a rule, approach in a procession. Caeremoniale Episcoporum, editio typica, 1984, nos. [54] Cf. ?KDnQ\Tin$|[X~.|A-&nkT s&']iBvyRM~:w^h4BHQm*lS6d|HD;$.O[cH1k.U@ ,_Y 0000010107 00000 n 216. In accordance with the structure of each church and legitimate local customs, the Most Blessed Sacrament should be reserved in a tabernacle in a part of the church that is truly noble, prominent, readily visible, beautifully decorated, and suitable for prayer. 335. Then, at the words Lectio sancti Evangelii (A reading from the holy Gospel), he signs the book with his thumb and, afterwards, himself on his forehead, mouth, and breast. Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967 , no. [51] Cf. It is up to the Conferences of Bishops to decide on the adaptations indicated in this General Instruction and in the Order of Mass and, once their decisions have been accorded the recognitio of the Apostolic See, to introduce them into the Missal itself. [58] Cf. [157] Cf. III. The evening Mass and ceremonies of Holy Thursday commemorate the institution of the Sacrament of the Holy . [132] Cf. John Paul II, Apostolic Letter Vicesimus Quintus Annus, 4 December 1988, no. 146. It is moreover appropriate, whenever possible, and especially on Sundays and holy days of obligation, that the celebration of this Mass take place with singing and with a suitable number of ministers. Then the minister or the priest says the Entrance Antiphon. The priest may, very briefly, introduce the faithful to the Liturgy of the Word. When the prayer after Communion is concluded, brief announcements to the people may be made, if they are needed. 302, 305. 57: AAS 59 (1967), p. 569; The Roman Ritual, Holy Communion and Worship of the Eucharist outside Mass, edition typica, 1973, no. 163. PDF Holy Thursday Order of Service - St. James the Apostle Parish 7 0 obj The Eucharistic Prayer demands that all listen to it with reverence and in silence. 81. 210-251). 298. The altar on which the Sacrifice of the Cross is made present under sacramental signs is also the table of the Lord to which the People of God is called together to participate in the Mass, as well as the center of the thanksgiving that is accomplished through the Eucharist. As to the color of sacred vestments, the traditional usage is to be retained: namely. . Before the alb is put on, should this not completely cover the ordinary clothing at the neck, an amice should be put on. 292. 24: AAS 59 (1967), p. 554. 767 , [64] Cf. In the choice of materials for church appointments there should be a concern for genuineness of materials and an intent to foster the instruction of the faithful and the dignity of the entire sacred place. 11. Then the psalmist or even a lector proclaims the verses of the Psalm and the people sing or say the response as usual. Holy Thursday / The Last Supper April 2nd - 8th, 2023 Holy Week is the week before Easter Sunday, beginning seven days before with Palm Sunday. "The altar may be decorated with flowers with a moderation that accords withthe character of this day" (EM, no. 0000011439 00000 n In addition, on or next to the altar are to be placed candlesticks with lighted candles: at least two in any celebration, or even four or six, especially for a Sunday Mass or a holy day of obligation. It should suitably be marked off from the body of the church either by its being somewhat elevated or by a particular structure and ornamentation. Other Masses for the Dead, that is, daily Masses, may be celebrated on weekdays in Ordinary Time on which optional memorials occur or when the Office is of the weekday, provided such Masses are actually applied for the dead. 14. Moreover, even though manuscripts in the Vatican Library provided material for the emendation of some expressions, they by no means made it possible to inquire into ancient and approved authors farther back than the liturgical commentaries of the Middle Ages. 3: AAS 59 (1967), p. 542. The Conference of Bishops will be the judge in this matter.[139]. Tertullian, Adversus Marcionem, IV, 9: Corpus Christianorum, Series latina, Turnhout, Belgium, 1953- (hereafter, CCSL), 1, p. 560. For the needs of the Church; b. The people answer, Et cum spiritu tuo (And also with you). Finally, concerning the other formulas: Some constitute an independent rite or act, such as the Gloria, the responsorial Psalm, the Alleluia and verse before the Gospel, the Sanctus, the Memorial Acclamation, and the cantus post communionem (song after communion); Others accompany another rite, such as the chants at the Entrance, at the Offertory, at the fraction (Agnus Dei), and at Communion. 200. The pastoral effectiveness of a celebration will be greatly increased if the texts of the readings, the prayers, and the liturgical songs correspond as closely as possible to the needs, spiritual preparation, and culture of those taking part. It is particularly appropriate that he should place the Book of the Gospels on the altar, after which, together with the priest, he venerates the altar with a kiss. The adaptations spoken of below that call for a wider degree of coordination are to be decided, in accord with the norm of law, by the Conference of Bishops. 17: AAS 59 (1967), p. 305. 47: AAS 59 (1967), p. 565. 301, 326, 329, 339, 342-346). The stole is worn by the priest around his neck and hanging down in front. 138. [75] Cf. 1070. CHAPTER II The Structure of the Mass, Its Elements and Its Parts, 27. [85], 101. Second Vatican Ecumenical Council, Dogmatic Constitution on the Church, Lumen gentium, nos. If a deacon is not present, his proper duties are to be carried out by some of the concelebrants. %PDF-1.7 On certain days and occasions this blessing, in accordance with the rubrics, is expanded and expressed by a prayer over the People or another more solemn formula. Franciscus Pius Tamburrino Archbishop-Secretary, UNITED STATES CONFERENCE OF CATHOLIC BISHOPS. Moreover, this broader view allows us to see how the Holy Spirit endows the People of God with a marvelous fidelity in preserving the unalterable deposit of faith, even amid a very great variety of prayers and rites. 2023 United States Conference of Catholic Bishops, United States Conference of Catholic Bishops is a 501(c)(3) non-profit organization, Second Reading (on Sundays and solemnities), Profession of Faith (on Sundays, solemnities, and special occasions), Presentation of the Gifts and Preparation of the Altar, First half of prayer, including Consecration, Second half of prayer, ending with Doxology. 1 0 obj In accordance with traditional custom, near the tabernacle a special lamp, fueled by oil or wax, should be kept alight to indicate and honor the presence of Christ. 0000006911 00000 n 7, 47; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, nos. It is up to the Conferences of Bishops to provide for the translations of the biblical texts used in the celebration of Mass, exercising special care in this. The acolyte is instituted to serve at the altar and to assist the priest and deacon. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, nos. This unity is beautifully apparent from the gestures and postures observed in common by the faithful. O_h\zx\#MRg#Ox>^lO3 2V_o# 219. 32. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 84. [9] Cf. 124. 13; Codex Iuris Canonici, can. 126; Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. The duties that the acolyte may carry out are of various kinds and several may coincide. 304. 207. The Bishop should therefore be determined that the priests, the deacons, and the lay Christian faithful grasp ever more deeply the genuine meaning of the rites and liturgical texts, and thereby be led to an active and fruitful celebration of the Eucharist. With the people he adds, Domine, non sum dignus (Lord, I am not worthy). [28] Cf. 249. Then the priest places the paten and the chalice on the corporal. The Preparation of the Gifts (cf. Immediately after the blessing, with hands joined, the priest adds, Ite, missa est (The Mass is ended, go in peace), and all answer, Deo gratias (Thanks be to God). He says only the part of the institution narrative related to the consecration of the chalice, without being obliged to consecrate the bread again. If no deacon is present, after the Prayer of the Faithful is concluded and while the priest remains at the chair, the acolyte places the corporal, the purificator, the chalice, the pall, and the Missal on the altar. : Martes 21 VII semana. 376. -in vesting order for C, biretta, amice, alb, white23 cincture, maniple, stole and chasuble.-white cope and humeral veil for the Translation.24 The commentators remarks must be meticulously prepared and clear though brief. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. The deacon exercises his ministry at the altar whenever he needs to assist with the chalice and the Missal. Caeremoniale Episcoporum, editio typica, 1984, nos. Church decor should contribute toward the churchs noble simplicity rather than ostentation. The Collect When this hymn is concluded, the Priest, says: Let us pray. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The Communion of the deacon and the purification of the chalice take place as already described. Next, the priest, because of his sacred ministry, and the people, by reason of their baptismal dignity, may be incensed by the deacon or another minister. Acclamation: In which the whole congregation, joining with the heavenly powers, sings the Sanctus. Mass should not be celebrated without a minister or at least one of the faithful, except for a just and reasonable cause. On the weekdays in Ordinary Time, it is possible to choose either a weekday Mass, or the Mass of an optional memorial which happens to occur on that day, or the Mass of any Saint listed in the Martyrology for that day, or a Mass for Various Needs, or a Votive Mass. The Preface brings to light the conferral of the priestly power accomplished through the laying on of hands; and, by listing the various duties, it describes that power, which is the continuation of the power of Christ the High Priest of the New Testament. PDF THE ORDER OF MASS - Irish Catholic Bishops' Conference The rite concludes with the priests absolution, which, however, lacks the efficacy of the Sacrament of Penance. He consumes a little of the Blood of Christ and hands the chalice to the deacon or a concelebrant. Thus it is appropriate, insofar as possible, that the acolyte occupy a place from which he can conveniently carry out his ministry either at the chair or at the altar. 45. It is praiseworthy for the bread and wine to be presented by the faithful. For public authorities and the salvation of the whole world; c. For those burdened by any kind of difficulty; d. For the local community. Language should be used that is accommodated to the faithful of the region, but is noble and marked by literary quality, and there will always remain the need for some catechesis on the biblical and Christian meaning of certain words and expressions. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 303); Or even in some chapel suitable for the faithfuls private adoration and prayer[129] and organically connected to the church and readily visible to the Christian faithful. During Lent, in place of the Alleluia, the verse before the Gospel is sung, as indicated in the Lectionary. 348. However, he should always take care to keep to the sense of the text given in the Missal and to express it succinctly. No one is ever to enter into a concelebration or to be admitted as a concelebrant once the Mass has already begun. The Creed is to be sung or said by the priest together with the people on Sundays and solemnities. 0000003006 00000 n The Place for the Choir and the Musical Instruments, 312. The faithful, and especially the family of the deceased, should be urged to participate in the Eucharistic Sacrifice offered for the deceased person also by receiving Holy Communion. A little before the consecration, when appropriate, a server rings a bell as a signal to the faithful. Then he takes the chalice and says quietly, Sanguis Christi custodiat (May the Blood of Christ bring), and then consumes the Blood of Christ. The priest celebrant, the deacon, and the other ministers have places in the sanctuary. . Missae sacrificio, 17 September 1562, chapter 6: Denz-Schn, 1747. 52. 21; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. Songs or hymns may not be used in place of the responsorial Psalm. 7; Paul VI, Encyclical Letter Mysterium fidei, On the doctrine and worship of the Eucharist, 3 September 1965: AAS 57 (1965), p. 764; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. Friday, or Holy Saturday. Order of Mass | USCCB The faithful and the choir should have a place that facilitates their active participation.[114]. also Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Liturgy of the Word First Reading Exodus 12:1-8, 11-14Thanks be to God. [62] Cf. Among those Masses celebrated by some communities, moreover, the conventual Mass, which is a part of the daily Office, or the community Mass, has a particular place. 0000003416 00000 n 142. 39. The dignity of the ambo requires that only a minister of the word should go up to it. [105] Cf. 365), he selects a Eucharistic Prayer from those found in The Roman Missal or approved by the Apostolic See. 38, 40; Paul VI, Apostolic Constitution Missale Romanum. The vestment proper to the priest celebrant at Mass and other sacred actions directly connected with Mass is, unless otherwise indicated, the chasuble, worn over the alb and stole. 652-653. 19. 6. It is sung, however, either by all together or by the people alternating with the choir. 52; Codex Iuris Canonici, can. 9. Washington, D.C. Newsroom, Mar 3, 2023 / 15:40 pm (CNA). 53). 50: AAS 90 (1998), p. 745. endobj 300. Care should, however, be taken in planning lest beyond what is needed of the Blood of Christ remains to be consumed at the end of the celebration. This is particularly true in the communal Sunday celebration.[93]. 299. 68) with everyone standing. [78] Cf. At the end, the people make the acclamation, Quia tuum est regnum (For the kingdom). 362); The form of the gesture of peace (cf. The Chair for the Priest Celebrant and Other Seats, 310. 316. [117] Cf. startxref The concelebrants approach the altar one after another, genuflect, and take a particle, dip it partly into the chalice, and, holding a purificator under their chin, consume the intincted particle. 3: AAS 72 (1980), pp. For the sacred Order of the diaconate has been held in high honor in the Church even from the time of the Apostles. Sacred Congregation for Divine Worship, Instruction Actio pastoralis, On Masses with special groups, 15 May 1969: AAS 61 (1969), pp. For the celebration of the Eucharist, the people of God normally are gathered together in a church or, if there is no church or if it is too small, then in another respectable place that is nonetheless worthy of so great a mystery. It is also permissible to leave the vessels that need to be purified, suitably covered, at the credence table on a corporal, and to purify them immediately after Mass following the dismissal of the people. no. Amen. 64. 47: AAS 59 (1967), p. 565. 36. The candles, which are required at every liturgical service out of reverence and on account of the festiveness of the celebration (cf. 73. 26. The Roman Missal and the Evening Mass of the Lord's Supper 344. Then, with hands joined, he bows profoundly before the altar and quietly says, Munda cor meum (Almighty God, cleanse my heart). 197. no. Moreover, on account of the same attitude toward the new state of the present world, it seemed that in the use of texts from the most ancient tradition, so revered a treasure would in no way be harmed if some phrases were changed so that the style of language would be more in accord with the language of modern theology and would truly reflect the current discipline of the Church. [24] Furthermore, the other sacred actions and all the activities of the Christian life are bound up with it, flow from it, and are ordered to it. 157. In the dioceses of the United States of America, sacred vessels may also be made from other solid materials that, according to the common estimation in each region, are precious, for example, ebony or other hard woods, provided that such materials are suited to sacred use and do not easily break or deteriorate. When the Prayer of the Faithful is completed, all sit, and the Offertory chant begins (cf. 223. If, in addition, there is no other suitable lector present, the deacon should proclaim the other readings as well. 123. THE ORDER OF MASS. 9. The People of God, gathered for Mass, has a coherent and hierarchical structure, which finds its expression in the variety of ministries and the variety of actions according to the different parts of the celebration. 10: AAS 72 (1980), p. 336; Interdicasterial Instruction on certain questions regarding the collaboration of the non-ordained faithful in the sacred ministry of priests, Ecclesiae de mysterio, 15 August 1997, art. 32. nos. Another way of dividing a Mass is into its "ordinary" partsthose texts which, with some variations, are part of the Mass on a daily basisand its "proper" partsthe texts of prayers and selection of Scripture readings proper to the specific feast, feria or other occasion being observed. 59. 305. Second Vatican Ecumenical Council, Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. 0000028975 00000 n MASSES AND PRAYERS FOR VARIOUS CIRCUMSTANCES. After the first reading comes the responsorial Psalm, which is an integral part of the Liturgy of the Word and holds great liturgical and pastoral importance, because it fosters meditation on the word of God. Council of Trent, session 21, Doctrina de communione sub utraque specie et parvulorum, 16 July 1562, chapters 1-3: Denz-Schn, 1725-1729. 243. 1 0 obj 122. Along with the faithful, he then makes an act of humility using the prescribed words taken from the Gospels. Because of its structure, no special formula for the dead may be inserted into this prayer. In the Lords Prayer a petition is made for daily food, which for Christians means preeminently the Eucharistic bread, and also for purification from sin, so that what is holy may, in fact, be given to those who are holy. The practice is to be kept of building a sacrarium in the sacristy, into which is poured the water from the purification of sacred vessels and linens (cf. nos. It is well also that money or other gifts for the poor or for the Church, brought by the faithful or collected in the church, should be received. 125. The concluding rites are carried out as at a Mass with a congregation, but the dismissal formula is omitted. 8 0 obj He is preceded by a thurifer, carrying a thurible with smoking incense, and by servers with lighted candles. 0000009036 00000 n Amen. The directions for what the priest should do once he reaches the place of reposition have been supplemented. 273); The texts of the chants at the entrance, at the presentation of the gifts, and at Communion (cf. The Churchs intention, however, is that the faithful not only offer this spotless Victim but also learn to offer themselves,[71] and so day by day to be consummated, through Christ the Mediator, into unity with God and with each other, so that at last God may be all in all.[72]. [72] Cf. In the sanctuary there should be prepared. In a difficult period when the Catholic faith on the sacrificial nature of the Mass, the ministerial priesthood, and the real and permanent presence of Christ under the Eucharistic species were placed at risk, St. Pius V was especially concerned with preserving the more recent tradition, then unjustly being assailed, introducing only very slight changes into the sacred rite. 23. On reaching the altar, the priest and ministers make a profound bow. <> For Communion under both kinds the following should be prepared: If Communion from the chalice is carried out by communicants drinking directly from the chalice, a chalice of a sufficiently large size or several chalices are prepared. 212. Laetare Sunday (Fourth Sunday of Lent), solemnities, and feasts are exceptions. [32] Special celebrations of Mass should observe the guidelines established for them: For Masses with special groups, cf. 384. [91] Cf. For Christ took the bread and the chalice and gave thanks; he broke the bread and gave it to his disciples, saying, Take, eat, and drink: this is my Body; this is the cup of my Blood. Second Vatican Ecumenical Council, Decree on the Pastoral Office of Bishops, Christus Dominus, no. The priest then invites the people to pray, saying, with hands joined, Oremus (Let us pray). Priests who are not able to celebrate or concelebrate Mass; The deacon and others who perform some duty at the Mass; Members of communities at the conventual Mass or community Mass, along with seminarians, and all who are engaged in a retreat or are taking part in a spiritual or pastoral gathering. Sacred Congregation for the Discipline of the Sacraments, Instruction Immensae caritatis, 29 January 1973, no. 79. In more solemn celebrations, as the occasion suggests, a Bishop may impart a blessing to the people with the Book of the Gospels. Afterwards, if required by the rubrics, the priest says the Creed together with the minister. From the offices of the Congregation for Divine Worship and the Discipline of the Sacraments, March 17, 2003. 187. 319. Thus St. Augustine says rightly, Singing is for one who loves.[48] There is also the ancient proverb: One who sings well prays twice.. Lastly, if incense is used, he assists the priest in putting some into the thurible and in incensing the cross and the altar. 366. 370. They then return to their places as at the beginning of Mass. The priest purifies the chalice at the credence table or at the altar. 71. The UNESCO convention definition of intangible cultural heritage (ICH) covers religious practices and rites, as can be seen from normative descriptions and dozens of actual examples, many of which are Catholic religious traditions. 182. It is fitting that such a prayer be included, as a rule, in Masses celebrated with a congregation, so that petitions will be offered for the holy Church, for civil authorities, for those weighed down by various needs, for all men and women, and for the salvation of the whole world. In already existing churches, however, when the old altar is positioned so that it makes the peoples participation difficult but cannot be moved without damage to its artistic value, another fixed altar, of artistic merit and duly dedicated, should be erected and sacred rites celebrated on it alone. 0000009376 00000 n It is appropriate that such a cross, which calls to mind for the faithful the saving Passion of the Lord, remain near the altar even outside of liturgical celebrations. A concelebrated Mass, whatever its form, is arranged in accordance with the norms commonly in force (cf. From the epiclesis until the priest shows the chalice, the deacon normally remains kneeling. 298-299. [134] Cf. If it is sung, it is begun by the priest or, if this is appropriate, by a cantor or by the choir. [48] St. Augustine of Hippo, Sermo 336, 1: Patrologiae cursus completus: Series latina, J. P. Migne, editor, Paris, 1844-1855 (hereafter, PL), 38, 1472. If the chalice is purified at the altar, it may be carried to the credence table by the minister or may again be placed on the altar at the side. In building new churches, it is preferable to erect a single altar which in the gathering of the faithful will signify the one Christ and the one Eucharist of the Church. In certain celebrations that are combined with Mass according to the norms of the liturgical books, the Introductory Rites are omitted or performed in a particular way. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 442-443; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, nos. 371. Finally, in this manner the liturgical norms of the Council of Trent have certainly been completed and perfected in many respects by those of the Second Vatican Council, which has brought to realization the efforts of the last four hundred years to bring the faithful closer to the sacred Liturgy especially in recent times, and above all the zeal for the Liturgy promoted by St. Pius X and his successors. The Mass during Councils, meetings of Bishops, and synods; The conventual Mass and the principal Mass in churches and oratories; Masses at any kind of meeting of priests, either secular or religious.[101].